Satanic Panic
First published in Private Eye, No. 1153
A booklet called A Can of Worms: Yes, You Can! Working with Survivors
of Childhood Sexual Abuse has sparked controversy among professionals
and academics who specialise in this sensitive field.
As revealed in Eye 1150 (Satanic Panic), the 74-page document,
published by the Scottish Executive in December 2005, lists useful
contacts including organisations dealing with survivors of so-called
ritual abuse (formerly known as Satanic abuse) – a notion
long ago exposed as a myth.
The dangers of this nonsense still being peddled by a network
of believers across the UK are not lost on people who have been
falsely accused of being devil-worshipping, animal-sacrificing
paedophiles, as recently as 2004 on the Scottish island of Lewis
(see Letters, Eye 1152). But potentially even more widespread
harm could be caused by A Can of Worms being distributed to “healthcare,
social work professionals and other frontline workers” across
Scotland.
A group of eminent psychologists and psychiatrists has written
a devastating critique of the booklet and called for it to be
withdrawn, or substantially rewritten.
In a scathing seven-page letter to the Lothian Health Board,
the distributors, copied to ministers and officials from the Scottish
Executive and the UK Department of Health, the critics question
the author’s apparent lack of knowledge of the academic
literature. And they attack the advice they give to practitioners
that they should “always” look for childhood sexual
abuse as the root cause of a range of mental health problems from
eating disorders and depression to drug and alcohol addiction
and personality disorders. “There is almost no condition
that the authors do not consider a sign of past abuse,”
they wrote.
The booklet’s recommended reading list includes a library
of discredited “self help” books which suggest the
reader should try to recover supposedly repressed memories of
abuse. These include a much pilloried American book, The Courage
to Heal, which encourages readers to believe they were sexually
abused, if they think they were, or have “body memories”,
even if they can’t actually remember it. The Can of Worms
booklet also refers to body memories as if they were recognised
scientific symptoms.
The letter says: “This document demonstrates an almost
total lack of awareness of the necessary information and relevant
literature. Consequently, it is at best, a long way from fulfilling
its stated aims of providing ‘good practice guidelines for
working with male and female survivors’. At worst it is
propagating pseudo-scientific and widely discredited beliefs about
the effects of childhood sexual abuse.
“If the guidance set out in this booklet is followed, then
many vulnerable people could be damaged… Some people who
have not been sexually abused, but who have the ‘symptoms’
will be led into a false belief that they were, and may experience
false memories; their mental health will also be severely damaged.”
The authors of A Can of Worms are Dr Sarah Nelson, a research
fellow in the sociology department at Edinburgh University (see
Letters, Eye 1151) and Sue Hampson, a “person centred counsellor”
with a social work background in the NHS and mental health. They
both work for Health in Mind, formerly the Edinburgh Association
for Mental Health, which published research by Dr Nelson on 22
adult survivors of sexual abuse in another booklet, Beyond Trauma,
in 2001.
That study was approved only after the group’s ethics committee
considered concerns from a project advisor, a consultant psychiatrist,
that Nelson had no clinical training to qualify her to conduct
such interviews.
Approval was suspended and reinstated only after Dr Nelson reluctantly
agreed to notify the participants’ GPs of their involvement.
Dr Nelson, a former journalist, has published many articles on
child abuse, and chapters in books on ritual abuse including the
notorious Orkney case. They have generally been carefully worded
and measured. But the Eye has obtained a paper she delivered at
a conference at Warwick University in 1996 organised by a group
called Ritual Abuse Information Network and Support (RAINS), set
up for child care workers and therapists who believed in satanic
ritual abuse despite a government inquiry concluding in 1994 it
didn’t exist.
Admitting it was “not an academic paper” and not
based on any formal research, and that she did not have the expertise
in mental health which others might have, Dr Nelson argued that
it was not surprising that many victims of satanic abuse suffered
from mental health problems such as eating disorders after being
forced to eat and drink such things as “human and animal
flesh, blood, urine, excrement, vomit, maggoty meat and drugged
drinks”. She confidently estimated more than 1,650 people
in Edinburgh had been involved in satanic ritual abuse.
Dr Nelson is a member of the Scottish parliament’s cross-party
group on Survivors of Childhood Sexual Abuse which launched the
Can of Worms booklet as part of the £2m government-funded
national strategy to improve services for abuse survivors.
On her university website she writes: “My major research
interest is in childhood sexual abuse. Particular interests include
mental health and sexual abuse.” However, her PhD, from
the University of Strathclyde, in 1979, was not about child abuse
or mental health but loyalist paramilitaries in Northern Ireland.
In a later book she explained she worked as an “unqualified
social worker” to do the research.