we want injustice in Scotland to
be made History.
VICTIMS FIGHT BACK
In the light
of the sham report on the social services on the Isle of Lewis,
the falsely accused are fighting back, watch this space for
more info on really happened two years ago on the remote Hebridean
island of Lewis.
We will return to the
Law and social services in Fife soon we are not giving in to
the injustices that our two victims in Fife have suffered and
still urge any who are concerned to contact your msp and Cathy
Jameison to express your concerns.click
here for more on Fife
The Scottish Sunday Times
Focus: Island strife
Those whose lives were wrecked by false claims of satanic abuse
on Lewis will find little solace in the official report into
the scandal, says Mark Macaskill The headlights of the police
car cut through the early morning mist on the Hebridean island.
Meanwhile, hundreds of miles away, police officers took up their
positions outside properties in Leicestershire, West Yorkshire
and Dorset.
After weeks of meticulous planning, the detectives were about
to swoop on their targets: suspected members of what they believed
was a satanic child abuse ring on the Isle of Lewis with tentacles
stretching down to the south of England. The police had built
up a picture of black magic rituals on the island that involved
child abuse, orgies and the sacrifice of animals.
Shortly after 6am, the officers loomed out of the darkness and
moved on their targets.
“There was a loud knocking on our bedroom window,” recalls Susan
Sellwood, 51, who lives in a two-bedroomed cottage in Ness,
north of Lewis with her husband, John. “Our son was asleep in
a caravan in the front drive, he was woken by the police marching
up the drive, he said it sounded like a stampede.”
According to Susan, four officers barged their way into her
home, waving an arrest warrant. “They stood and watched me get
dressed, which was very degrading. They bundled each of us into
two unmarked cars and they only decided to tell us what was
going on when we were in the interview room. We were treated
atrociously.”
The Sellwoods were among 11 people arrested during the dawn
raids that morning in 2003. Three people, including Susan, were
released without charge later that day. Eight others, including
John and a 75-year-old grandmother, were charged with sexual
offences against children between 1995 and 2001.
The eight, who protested their innocence throughout, found themselves
ostracised by many in the close-knit community. People shouted
abuse in the street and the walls of their homes were daubed
with graffiti. The trauma was such that one of the accused,
Peter Nelson, attempted suicide. “The stress of everything,
the hatred that was being shown to us — it was like living a
nightmare,” he said.
Then, in July last year, the Crown Office dropped all charges.
There was no explanation other than a statement, which said:
“We can say that all the available evidence was carefully examined
before this decision was taken.”
Cold comfort for the eight people whose lives had been shattered
after being accused of repellent crimes. Since then, they have
been waiting for the official investigation into the case, carried
out by the Social Work Inspection Agency (SWIA), hoping that
it would explain why they had been thrust into a nightmare they
insist was based on “rumour, gossip and lies”.
Now, almost two years after the dawn raids, the findings of
that inquiry are about to be published. However, the document,
details of which have been passed to The Sunday Times, raises
as many questions as it answers.
According to government sources, it highlights failings in the
investigation that have “serious implications” for “all those
involved in child protection services across Scotland”. It will
also criticise guidelines issued by ministers on how to handle
child witnesses as “inadequate” and question the way information
on vulnerable children is shared among agencies throughout the
UK. It will highlight concerns about NHS staff and teachers
failing to report suspicions of child abuse. But the report
will fail to explain why a case — built on a £100,000
investigation involving more than 100 police officers across
four forces — was dropped. Most alarmingly, it will conclude
that the girls at the centre of investigation had suffered “prolonged”
sexual and physical abuse.
If the children did, as the report claims, suffer such appalling
abuse and neglect, who was responsible? Will the culprits be
brought to justice? And how can the child protection system
be reformed to ensure there is never a repeat of the fiasco?
THE Lewis child abuse case was not the first to cast a shadow
over Scotland’s remote island communities. In 1991, nine children
aged 8 to 15 were placed in care after claims of ritual abuse.
The investigation, which lasted almost five months, collapsed
due to lack of evidence. An inquiry by Lord Clyde criticised
the authorities’ handling of the case. The cost to the taxpayer
was about £6m.
The Lewis case centred on three girls under 16 who had been
in the care of the Western Isles social services department.
The charges echoed similar allegations of satanic abuse in Orkney,
Rochdale and Nottingham, among many others that occurred in
the early 1990s. In all, about 50 children in England and Scotland
were removed from their homes. However, in all these cases no
evidence was found of ritual abuse. A report by the UK Department
of Health concluded that there was no forensic evidence to support
claims of satanism. It was suggested that the accusations had
been the result of “satanic panic”, a phenomenon believed to
have been fuelled by fundamentalist Christians in America and
taken up by authorities.
So why was the allegation of ritual abuse in Lewis given so
much credence? The explanation could lie with the involvement
of Angela Stretton, 37, an islander and crucial witness in the
case.
Initially, the Lewis case involved allegations against two individuals,
who were accused of touching children in an inappropriate way.
However, after Stretton became involved, the number of suspects
rose to eight. She is believed to have made claims to police
of satanic rituals, at which she maintained adults were filmed
having sex with children. Her evidence included lurid claims
of animal sacrifice and orgies.
It later emerged that Stretton had been convicted of making
false allegations of child abuse in the Midlands in 1987 and
that the police in Scotland were aware of her history when they
decided to press charges in the Lewis case.
Stretton’s brother, David Disney, who was wrongly accused in
the Lewis case, said at the time: “She’s a very sick person
and the authorities should have known that . . . she has a long
history of making false allegations about sex abuse.”
When the SWIA report is published later this month, Scottish
ministers are expected to argue that they have already taken
steps to address some of the serious concerns it contains. In
January, Cathy Jamieson, the justice minister, Peter Peacock,
the education minister, and Andy Kerr, the health minister,
approved changes on child protection policy.
The guidance on protecting children from abuse identified a
lack of strategic direction from health boards, police and local
councils to promote the best interests of young people.
If agencies fail to sharpen up by September, ministers have
warned that they may change the law to force them to do so.
The executive has also signalled that it is prepared to prosecute
social workers, police and health workers who it judges to have
failed children.
THIS will be of little comfort to those entangled in the Lewis
abuse case. One couple, John and Patricia Gray, left the island
within days of being released from prison. Last week, a friend
said the couple wanted to “forget it had ever happened” and
revealed Patricia suffers anxiety attacks at the sight of a
police car.
On that October morning in 2003, Ian Campbell was taken from
his cottage on the edge of the peat moors of Ness, north of
Lewis, handcuffed and bundled into an unmarked car. For the
next six months, he was denied access to his children and forbidden
to return home, confined instead to a safe house in Stornoway.
He says his relationship with his wife suffered and their children
have lost their friends.
The Campbells are pagans, and Ian believes the police confused
his beliefs with devil worship.
“A lot of people have been waiting for this report, for some
explanation as to why so many innocent people were treated like
criminals,” he said last week. “I’m not surprised it says the
children were abused because they have to justify the money
that was spent and what they did. We want it to be made public
how this investigation was carried out, how the information
was gathered and interpreted because that’s what’s been hidden
from the public.”
“I never really expected the authorities to admit they got it
wrong,” said Disney. “I think it was inevitable the authorities
would insist there was severe abuse otherwise they would be
sued. If this was a proper investigation, they would have sought
our opinion. They never did.”
The Sellwoods, meanwhile, await nervously the next twist in
what they describe as their “living nightmare”. Since their
ordeal, both have been on prescription drugs to calm their nerves.
They are considering leaving Lewis.
“We’re so very sorry to hear that the authorities still believe
the children suffered but it had nothing to do with us,” said
John. “We just got caught up in something terrible. It’s been
such a horrible time.”
LORD CLYDE'S FINDINGS
IT IS 13 years since Scotland’s procedures for dealing with
the ritual sex abuse of children have been in the dock.
On October 27, 1992 Lord Clyde, a High Court judge, found that
social workers who removed nine children aged between eight
and 15 from their homes in Orkney in a dawn raid were so determined
to find evidence of ritual sex abuse that they failed to think
before acting. His report, the result of an eight-month inquiry
into Scotland’s worst case of alleged satanic child abuse, was
highly critical of care workers and police who had allowed their
thinking to be “coloured by undefined suspicions”.
He called for urgent research into all forms of child abuse
and, in an appeal that has been repeatedly echoed since, for
a better relationship between agencies involved.
Among his 135 criticisms, he accused the social work department
of not making a detailed enough study of the problem relating
to the original family. He judged that it had also failed to
consider the position of the nine children individually or to
assess the degree of risk to which they were exposed.
Lord Clyde recommended better training for social workers, care
workers and police, a call that Ian Lang, the then Scottish
secretary, promised to act upon.
We have often asked Cathy Jamerson about various topic's but
she does not answer or pass's us on to some one else we would
like to ask her why, what is she afraid of we don't bite in
fact we are quite nice considering.cathy.jamieson.msp@scottish.parliament.uk
Maybe you will get through to her email her today and let her
know we will be watching her
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of Bryn Estyn' don't forget if you purchase this book by clicking
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The Secret of Bryn Estyn - the making of a modern witch hunt.'
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